Thursday, October 27, 2011

Occupy Wall Street

Many people spend their lives trying to reconcile their hopes for themselves with the world—indifferent, skeptical—as it is.  Yet, there are times when one feels either most optimistic or most threatened, and then one challenges that complacency, the self-satisfaction of the comfortable and the powerful.  The global economic crisis, rooted in deception, greed, and mismanagement of financial services, and the rise and fall of industries and the vulnerability of workers, has emboldened or frightened people in different parts of the world.  Some want to conserve what they have, refusing to share; and other know they require more, as others do.  Some look with disdain at the poor and suffering, and some look with frustration at the rich and determined.  People have begun to protest; and some have begun to riot.  It is important to remember that a protest is both an affirmation of citizenship and a statement of alienation from formal power; whereas a riot is a movement behind civic purpose.  In the Occupy Wall Street movement, which has been going on for weeks, people have gathered in downtown Manhattan, and other parts of the United States and Europe, to draw attention to the division between financial success and power on one side and, on the other, the rest of the world.  The common charge is that many of the corporations and people who have caused so much damage have been protected and rewarded, while ordinary people have lost jobs, housing, health care, and more.  The protesters have called for a more honest, vital democratic discourse with real world consequences benefitting the disenfranchised.  First, they were judged harshly by some, judged as lazy and resentful and self-indulgent, but the more people have heard of their complaints and demands, the greater the understanding and sympathy they have drawn.  Who are these people?  One early photograph printed in New York magazine showed a slim, slack-bodied shirtless young white man in shorts, holding up a cardboard sign, facing policemen, but when Time magazine filed a report, it presented a group more diverse in terms of age, gender, ethnicity, profession, and fashion taste.  The protesters are people with very different lives but whom have come to see common problems; and they do not want to be alone with their anger or their distress—and in joining with others, they are renewing their own hopes.

Wednesday, October 12, 2011

Abraham Lincoln, the Civil War, and Liberty: The Conspirator, a film directed by Robert Redford


The Conspirator, directed by Robert Redford
Screenplay by James Solomon
American Film Company, 2010
(Released 2011)



Robert Redford’s film about the assassination of Abraham Lincoln, and the trial of a boardinghouse owner, Mary Surratt, accused as part of the conspiracy, and the young lawyer who represents her, The Conspirator, is one of the most vivid films of history I have seen, and it achieves an independent life.  Mary Surratt and the others charged in the murder of the American president were given a military rather than a civilian trial, and not allowed to speak for themselves.  The situation does call to mind military trials established following the attack on the World Trade Center and the American war against terrorism.  Decision after decision is made against Mary Surratt during the proceedings, despite her lawyer’s best efforts to prove that the conspirators may have met in house but that does not mean she was involved.  The conspirators, of whom her son had been one, were southern patriots and northern traitors, refusing to accept the defeat of the south and appalled by Lincoln’s intention to recognize the rights of blacks.  They intended first to kidnap Lincoln and exchange him for the freedom of southern prisoners of war, before John Wilkes Booth advanced a more violent rebellion.  Robin Wright plays a proud southerner and loving mother, Mary Surratt, whose son was a friend of John Wilkes Booth, Lincoln’s assassin, and James McAvoy plays the lawyer, Frederick Aiken, who is repelled by Surratt’s probable guilt, then determined to give her the defense law requires, and then, appalled by the contrivances of the trial, sympathetic to her.  Robin Wright, dressed in black, has eliminated every shallow glimmer, and exudes grave awareness and concern, though the way she handles her black veil in certain acts expresses anxiety, self-protection, or resignation.  It is no surprise that there are rumors that Surratt spits in the faces of Union soldiers or wears human bones around her neck—a southern Catholic woman seen as different, a kind of demon.  James McAvoy, at Redford’s direction, is more still than usual, his face less flooded with emotions; and sometimes the way he is framed—against other men, in doorways, and within large plots of land—accentuates his lack of height; and yet he remains a compelling and likable actor.  The film’s casting and acting are formidable and persuasive in a film that has Kevin Kline, Danny Huston, Tom Wilkinson, and Evan Rachel Wood.  Kevin Kline is forceful as the nation’s secretary of war, Stanton, a man who wants to bury the turmoil of war and assassination with the conspirators, in one of Kline’s best performances.  Danny Huston plays the prosecutor as a cunning peacock, and Wilkinson is a fair-minded but pragmatic Maryland senator and lawyer, and Evan Wood the fragile but prickly Surratt daughter.

The Conspirator is a film of surprisingly fresh beauty.  Its locations are impressive.  Whether scenes were set in a private home or a large but bare prison, they had a visual richness that fed the senses, the imagination.  The contest between the American north and south, and then between justice and vengeance, come to life, though it is very strange that the black presence is so slight in the film, inclining at least one viewer to wonder if old Hollywood, however flawed, was better than contemporary Hollywood at dealing with African-Americans.  The blacks in Gone With the Wind are more interesting and respectable than those seen as perfect and perfectly quiet servants here; but then I do recall Beloved, Glory, Nightjohn, Sankofa, feature films that welcomed the African-American presence—and I was lucky enough around the time that I screened The Conspirator to find a documentary on African-American soldiers during the American civil  war, one that acknowledged the prejudice and brutality directed against Negroes and their struggle for rights and dignity, The Massachusetts 54th Colored Infantry (2005), a film directed by Jacqueline Shearer and narrated by Morgan Freeman.  In the film, one sees the different kinds of work African-Americans did, some of it quite accomplished, and their willingness to leave work and family to participate in the war; and when they did join the effort, they performed with courage and pride, and earned respect.  (The fundamental importance of the war—to maintain national union, and end slavery—was apparent, but I am not fond of the idea that to earn citizenship one has to volunteer to die.) 

Seeing The Conspirator and The Massachusetts 54th Colored Infantry, it is clear that information is available, and there are good intentions too, but the struggle continues to achieve a complex and truthful, as well as unified, American history.

Art and Environment: Manufacturing Landscapes, featuring photographer Edward Burtynsky


Manufacturing Landscapes, featuring photographer Edward Burtynsky
Directed by Jennifer Baichwal
Produced by Foundry Films and Mercury Films, 2006
(Distributed by Zeitgeist Films)


John James Audubon may have been a naturalist and a painter, but it does seem all that often that gets to contemplate both art and environmental issues, as with Manufacturing Landscapes, a film that presents the work of Canadian photographer Edward Burtynsky, who focuses on nature and how it has been transformed by industrial use, producing a different landscape, often one of devastation, yet one in which an unexpected beauty can be found.  The photographer, who feels implicated in the exploitation of industry for the photographic tools that he uses and for the transportation that allows him to travel, displays talent for color, contrast, form, line, and mood; and with skill and thought, research and preparation, he produces gorgeous pictures of terrible stuff.  His thematic concern has been the extractive industries, the mining for coal and oil, and he has followed also how metals are recycled and the computer industry.  The film director Jennifer Baichwal follows him as he does his work in China and Bangladesh; and we watch Burtynsky take test images then frame the final image he wants, before the director draws back to show us the context for that image, the surrounding land, the moving people—and then we see gallery goers examining the finished photographs, trying to make sense of them.

The film opens with scenes of a modern factory, its yellow-jacketed workers behind machines, their individuality blurred by the work and their clothing.  When they take a break, one of the supervisors reprimands his team for not properly labeling and separating faulty items.  Material comes from around the world, and the products are assembled in the once agricultural and increasingly urban China, which requires great energy for its growing productions.  (The Three Gorges Dam, thus far the world’s largest dam, was created to prevent floods, generate electricity, and facilitate transportation.)  The factory work we observe is, at once, dull, intricate, tedious, and impressive; and we watch trying to identify what exactly is being made—it seems the mass production of irons for pressing clothes.  We see the junkyards from which used metal is retrieved for recycling.  We see the computers taken apart for metal and parts, leaving toxic remains, poisoning the drinking water.  The garbage is disgusting and frightening.  Another company, its workers dressed in blue uniforms, makes electrical products, particularly breakers, that are sold in more than sixty countries; and we hear how the employees are proud of efficiency and sales, though there seems little concern for environmental or health consequences.  In a Bangladesh ship-breaking yard, where parts are salvaged, men chant as they work, some in traditional dress (a kind of sarong), and we are told that the work is hard and dangerous and the workers young.  Some grow too old and sick to do the work.

 
As a photographer Edward Burtynsky has found a way to share his experience and knowledge of environmental change and also to create genuinely aesthetic work.  The film by Jennifer Baichwal tells some of the stories behind that work.  The photographs are worth seeing for themselves, but Burtynsky is a particularly thoughtful artist, and Baichwal an imaginative but restrained filmmaker.  The film increases the viewer’s awareness, and asks us to make choices knowing the consequences.
Fields of growing fruits and vegetables have an orderly beauty that bleached, deforested, filthy, and poisoned industrial sites do not have, but, apparently, for a country like China, agriculture does not produce the wealth that modern industry does.  It may be ironic that food is more necessary than a lot of expensive machinery, but does not produce great wealth.  What is to be done?  It is hard to believe that developing countries, such as China and India, will stall their development for the niceties of protecting the environment: Britain and the United States did not.

Andy Warhol and Elizabeth Taylor

The October 2011 Vanity Fair has a photograph of Andy Warhol and Elizabeth Taylor, actually two photographs of Andy Warhol with his painting(s) of Taylor, one a color photograph, and the other black-and-white.  I find these images comforting.  I know that sounds strange, if not, well, hilarious, but it's true.  I look at these images, look away, and return to them--calm, pleased, reassured.  Why?  It's not simply t hat I like both of them, as there are other famous people I like and I do not attach this kind of comfort to all of them, nor draw it from them.  I think it's that both Warhol and Taylor embody individuality, talent, success, and popularity.  They represent a time when the famous were different, and not expected to be easily accessible or understood: they were freaks; Taylor being a freak of beauty and Warhol a freak of sensibility: special.